annotated 'definition of democratic civilization' to improve readability

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# Definition of Democratic Civilization
From "The Sociology of Freedom" by Abdullah Ocalan.
From 'The Sociology of Freedom: Manifesto of the Democratic Civilization, Volume 3' by Abdullah Ocalan.
Annotations are our own. The text is otherwise unchanged.
## What is the subject of moral and political society?
The school of social science that postulates the examination of the
existence and development of social nature on the basis of moral and
@@ -27,6 +31,8 @@ exist as colonies of other powers, particularly capital and state monopolies,
and as sources of raw materials. In those cases, however, we are
talking about the legacy of a society that has ceased to be.
## Individualism is a state of war
There is nothing gained by labeling moral and political society—the
natural state of society—as slave-owning, feudal, capitalist, or socialist.
Using such labels to describe society masks reality and reduces society to
@@ -46,6 +52,8 @@ prepares society, which is weakened by being deprived of its morals and
politics, for all kinds of attacks by individualism. Liberalism is the
ideology and practice that is most anti-society.
## The rise of scientific positivism
In Western sociology (there is still no science called Eastern sociology)
concepts such as society and civilization system are quite problematic.
We should not forget that the need for sociology stemmed from the
@@ -71,6 +79,8 @@ projects. There was no project or plan that could not be achieved by
the nation-state if it so desired, as long as it embraced the “scientific
positivism” and was accepted by the nation-state!
## Capitalism as an iron cage
British social scientists (political economists) added economic solutions
to French sociology, while German ideologists contributed philosophically.
Adam Smith and Hegel in particular made major contributions.
@@ -110,6 +120,8 @@ developments was the collapse of the hegemony of Eurocentric thought.
The downside, however, was the drawbacks of a highly fragmented social
sciences.
## The problems of Eurocentric sociology
Lets summarize the criticism of Eurocentric sociology:
1. Positivism, which criticized and denounced both religion and
@@ -156,9 +168,13 @@ these and many other criticisms. Obviously, I am not talking about
a new divine creation, but I do believe that the greatest feature of
the human mind is the power to search for and build truth.
## A new social science
In light of these criticisms, I offer the following suggestions in
relation to the social science system that I want to define:
### A more humane social nature
1. I would not present social nature as a rigid universalist truth
with mythological, religious, metaphysical, and scientific (positivist)
patterns. Understanding it to be the most flexible form of
@@ -188,6 +204,8 @@ they conceal and fragment its meaning. This, in turn, provides a
base for faulty theoretical and practical approaches and actions
related to society.
### Protecting the social fabric
3. Statements about renewing and re-creating society are part of
operations meant to constitute new capital and power monopolies
in terms of their ideological content. The history of civilization,
@@ -223,6 +241,8 @@ sciences based on a non-destructive dialectic methodology that
harmonizes analytical and emotional intelligence and overcomes
the strict subject-object mold should be developed.
## The framework of moral and political society
The paradigmatic and empirical framework of moral and political
society, the main unit of the democratic civilization system, can be
presented through such hypotheses. Let me present its main aspects:
@@ -319,6 +339,8 @@ individual or force has the authority to decide on behalf of moral
and political society, and social engineering has no place in these
societies.
## Liberating democratic civilization from the State
When viewed in the light of the various broad definitions I have presented,
it is obvious that the democratic civilization system—essentially
the moral and political totality of social nature—has always existed and
@@ -326,7 +348,7 @@ sustained itself as the flip side of the official history of civilization. Despi
all the oppression and exploitation at the hands of the official world-system,
the other face of society could not be destroyed. In fact, it is
impossible to destroy it. Just as capitalism cannot sustain itself without
noncapitalist society, civilization—the official world system—also cannot sustain
noncapitalist society, civilization— the official world system— also cannot sustain
itself without the democratic civilization system. More concretely the
civilization with monopolies cannot sustain itself without the existence
of a civilization without monopolies. The opposite is not true. Democratic